d still prove him a very
Hercules in authorship.[18]

But his later years were saddened by many anxieties, afflictions, and
trials. Under God, he had achieved a transcendent work, and his
confidence in its necessity, divinity, and perpetuity never failed;
but he was much distressed to see it marred and damaged, as it was, by
the weaknesses and passions of men.

His great influence created jealousies. His persistent conservatism
gave offence. Those on whom he most relied betimes imperiled his cause
by undue concessions and pusillanimity. The friends of the Reformation
often looked more to political than Christian ends, or were more
carnal than spiritual. Threatening civil commotions troubled him.
Ultra reform attacked and blamed him. The agitations about a general
council, which Rome now treacherously urged, and meant to pack for its
own purposes, gave him much anxiety. It was with reference to such a
council that one other great document--_The Articles of
Smalcald_--issued from his pen, in which he defined the true and final
Protestant position with regard to the hierarchy, and the fundamental
organization of the Church of Christ. His bodily ailments also became
frequent and severe.

Prematurely old, and worn out with cares, labors, and vexations--the
common lot of great heroes and benefactors--he began to long for the
heavenly rest. "I am weary of the world," said he, "and it is time the
world were weary of me. The parting will be easy, like a traveler
leaving his inn."

He lived to his sixty-third year, and peacefully died in the faith he
so effectually preached, while on a mission of reconciliation at the
place where he was born, honored and lamented in his death as few men
have ever been. His remains repose in front of the chancel in the
castle church of Wittenberg, on the door of which his own hand had
nailed the Ninety-five Theses.[19]

FOOTNOTES:

[18] "Never before was the human mind more prolific." "Luther holds a
high and glorious place in German literature." "In his manuscripts we
nowhere discover the traces of fatigue or irritation, no embarrassment
or erasures, no ill-applied epithet or unmanageable expression; and by
the correctness of his writing we might imagine he was the copyist
rather than the writer of the work."--So says _Audin_, his Roman
Catholic biographer.

Hallam's flippant and disparaging remarks on Luther, contained in his
_Introduction to the Literature of Europe_, are simply outra