came to the Bua again before reaching Kanyenje,
as Kanyindula's place is called. The iron trade must have been carried
on for an immense time in the country, for one cannot go a quarter of
a mile without meeting pieces of slag and broken pots, calcined pipes,
and fragments of the furnaces, which are converted by the fire into
brick. It is curious that the large stone sledge-hammers now in use
are not called by the name stone-hammers, but by a distinct word,
"kama:" nyundo is one made of iron.
When we arrived at Kanyenje, Kanyindula was out collecting charcoal.
He sent a party of men to ask if we should remain next day: an old,
unintellectual-looking man was among the number sent, who had
twenty-seven rings of elephant's skin on his arm, all killed by
himself by the spear alone: he had given up fighting elephants since
the Mazitu came, whom we heard had passed away to the south-east of
this place, taking all the crops of last year, and the chief alone has
food. He gave us some, which was very acceptable, as we got none at
the two villages south of this. Kanyindula came himself in the
evening, an active, stern-looking man, but we got on very well with
him.
The people say that they were taught to smelt iron by Chisumpi, which
is the name of Mulungu (God), and that they came from Lake Nyassa
originally; if so, they are greatly inferior to the Manganja on the
Lake in pottery, for the fragments, as well as modern whole vessels,
are very coarse; the ornamentation is omitted or merely dots. They
never heard of aerolites, but know hail.
I notice here that the tree Mfu, or Moe, having sweet-scented leaves,
yields an edible plum in clusters. Bua-bwa is another edible
fruit-tree with palmated leaves.
Mbeu is a climbing, arboraceous plant, and yields a very pleasant
fruit, which tastes like gooseberries: its seeds are very minute.
_18th and 19th November, 1866._--Rain fell heavily yesterday
afternoon, and was very threatening to-day; we remain to sew a calico
tent.
_20th November, 1866._--Kanyindula came with three carriers this
morning instead of five, and joined them in demanding prepayment: it
was natural for him to side with them, as they have more power than he
has, in fact, the chiefs in these parts all court their people, and he
could feel more interest in them than in an entire stranger whom he
might never see again: however, we came on without his people, leaving
two to guard the loads.
About four miles up
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