thus immortality be _realized_.

This condition of awakening, is variously named among Oriental sages and
chelas, such for instance as glimpsing the _Brahmic splendor; mutki;
samadhi; moksha; entering Nirvana_; becoming "_twice-born_."

In recent years there have come to light in the Occident a number of
instances of the attainment of this state, and these have been described
as "cosmic consciousness;" "illumination;" "liberation;" the "baptism of
the Holy Ghost;" and becoming "immersed in the great white light."

Baptism, which is a ceremony very generally incorporated into religious
systems, is a symbol of this esoteric truth, namely the necessity for
Illumination in order that the soul may be "saved" from further
incarnations--from further experience.

The term cosmic consciousness as well describes this condition of the
disciple, as any words can, perhaps, although the term liberation is more
literal, since the influx of this state of being, is actually the
liberation of the _atman_, the eternal Self, from the illusion of the
external, or _maya_.

Contrary to the general belief, instances of cosmic consciousness are not
extremely rare, although they are not at all general. Particularly is this
true in the Orient, where the chief concern as it were, of the people has
for centuries been the realization of this state of liberation.

The Oriental initiate in the study of religious practices, realizes that
these devotions are for the sole purpose of attaining _mukti_, whereas in
the Occident, the very general idea held by the religious devotee, is one
of penance; of propitiation of Deity. This truth applies essentially to the
initiate, the aspirant for priesthood, or guru-ship. No qualified priest or
guru of the Orient harbors any doubt regarding the _object_, or purpose of
religious practices. The attainment of the spiritual experience described
in occidental language as "cosmic consciousness" is the goal.

The goal is not a peaceful death; nor yet an humble entrance into heaven as
a place of abode; nor is it the ultimate satisfying of a God of extreme
justice; the "eye for an eye" God of the fear-stricken theologian.

One purpose only, actuates the earnest disciple, like a glorious star
lighting the path of the mariner on life's troublous sea. That goal is the
attainment of that beatific state in which is revealed to the soul and the
mind, the real and the unreal; the eternal substance of truth, and the
shifting