s:

"The whole idea of this nature is to make the soul know that it is entirely
separate from nature and when the soul knows this, nature has no more
attraction for it. But the whole of nature vanishes only for that man who
has become free. There will always remain an infinite number of others for
whom nature will go on working."

But did Vivekananda employ the phrase "nature has no more attraction for
him," to describe the sensation of unappreciativeness of the wonders of the
natural world? We think not. Rather the gentle-hearted sage meant to report
the fact that the soul is no longer _held in bondage_ to the external
world, when it has once attained supra-consciousness.

If this expression referred to the pleasure the true lover of nature feels
in the out-of-doors, he might well say "I trust that I shall never attain
to that state of consciousness. Or if attainment be compulsory, then shall
I prolong the time of accomplishment as long as possible."

And who would blame him? Why should we strive for the attainment of a state
of being described so unattractively as to give us the impression of entire
_loss_ of so enjoyable and unselfish a sensation as love of nature?

The Vedantic idea, according to interpreted translations is that out of The
Absolute, the All (Om), we _come_, and therefore back to it we go, being
now in our present state of consciousness, en route, as it were to return.

But returning to _what_? That is the unanswerable problem of all religions;
all philosophies; all science. If we _return_ to a void, such as some
interpreters of the Vedas declare, then surely this urge within mankind
toward this annihilatory state would hardly be expected. It would be
inconsistent with that instinct of self-preservation which we are told is
the first law of nature.

Compared to this Vedantic concept of the Absolute, the Christian's simple,
and very empirical ideal of eternal happiness is preferable.

To walk streets paved with gold and play a harp incessantly while chanting
doleful praises to a Deity who ought to become wearied of the never-ceasing
adulation, would still be a more desirable goal of our strife, than that so
inaccurately and unattractively described by many students of Oriental
religions and philosophies as the state _nirvana_, or _samadhi_.

Again quoting from Vivekananda's Raja Yoga:

"There are not wanting persons who think that this manifest state (our
present existence) is the highest sta