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e is not realization of its divinity. This fact is not applicable to the inorganic, or the animal kingdoms alone. Many men are not conscious of the light that shineth within them, save as there is an aggregate of cell consciousness which recognizes its focalized power as an organism. Manifestation then, is the vehicle (carrying character) of universal consciousness, and we may logically assume that manifestation is due to the necessity of developing individualized entities, who may, through successive phases of conscious unfoldment, or uncovering of areas of Being, become gods. The western writers, and indeed, many Oriental seers prefer to put it thus: "become fit to dwell with God, in eternal bliss and power." To dwell with God, must be to become gods. Once more, we must remember that only gods are immortal. Souls continue to exist after the physical body has been discarded, for the reason that no body in these days, lives as long as its psychic counterpart or dweller. But, although the soul continues to exist on another plane of note of the _scale of vibration_, it does not argue that the identity shall continue eternally, except in such instances, as when the soul through numbers of incarnations shall have finally accomplished the purpose of its pilgrimage and attained to _mukti_ (liberation from the law of change and death). Returning to a consideration of what may be said to constitute certain specific phases of consciousness, we will take into consideration the phase of consciousness, which we see expressed in the mineral kingdom. That there is a distinct and separate character of consciousness thus expressed is evident from the fact that there is a law of chemical affinity, i.e. attraction and repulsion, which causes different minerals to respond, or to refuse to respond, as the case may be, to certain conditions or chemical processes, more or less crude in character. From this to the vegetable kingdom we assume a step in advance, as vegetable life measured by complexity and refinement, responds with a greater degree of sensitiveness to the laws of evolution, as expressed in cultivation, selection and environment. Even in this phase of manifestation, we find the law of Being, is measured by the perfection of species. Evolution of inorganic life, is as real, and as much a part of the plan, (or whatever name we choose), as is organic, and self-conscious life. That which is less perfect, measured by
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