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ped but little strength, twenty-six members only, it was deemed best to let it go back to the old charge. I found the Church edifice in good condition, but without class or prayer-rooms. The external appearance was decidedly respectable, and the accommodations within, both in respect to size and furnishing, equal or superior to any other Church in the village. The Parsonage, a small and inferior building, had been recently sold to liquidate in part the indebtedness remaining on the Church, and this involved the necessity of renting a house for my family. After becoming settled in our new home, the first special work was to complete the payment of the Church debt. This was soon arranged, and I was at liberty to direct my attention more particularly to the spiritual interests of the charge. My first labor in this direction, as in all my former charges, was to look well after the people at their homes, and the second, to see that the social means of grace were well arranged and properly sustained. And I soon found in Janesville, as I have always found, that they are the key to successful labor. It is possible by corresponding adjustment of pulpit labor to excite the attention of the community, and thereby secure large congregations, but such a result is not a certain index of true success. In the forum, as on the platform, it may be otherwise, but in the building up of Christ's kingdom, there must be a spiritual basis; for his kingdom is a spiritual kingdom. In these days of special clamor for superior pulpit attractions to draw the crowd, there is a strong temptation to court popular favor by adjusting both the themes and style of address to the pulpit in such a way as to withold from the people the only spiritual food that can give life to a dead soul. Such a Ministry in the eyes of the world may be deemed a great success, but to such as judge not after the outward appearance, it is known to be a dead failure. While it utterly fails to bring souls to Christ, it is also disastrous to the Church itself. The mighty adhesive forces, which bind the hearts of Christians to each other, can only subsist on the marrow of Gospel truth, and if this is wanting, dissension will soon appear, and the Church suffer disintegration. Holding these views, strengthened as they had been by my former experience and observation, I resolved, at whatever cost of reputation, to adhere to them in Janesville. The result proved their wisdom.
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