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ut found the movement too far advanced to avoid a rupture of the Societies in many of the charges. Several of the men who had taken an appeal had stultified themselves and vitiated their appeals, by forming Societies on the basis of the new movement; and though they disclaimed all intention to establish another Church, the formation of these Societies, it was held, could be interpreted in no other way. Having thus become members of another Church their appeals, which contemplated their restoration to the former Church, could not be entertained. But the great question before the body was the new Rule on Slavery. At the beginning, the subject was given to one of the large Committees, of which the writer was a member. The late Bishop Kingsley was the Chairman, and the Committee met almost daily for three weeks. The report to the General Conference was made to cover the whole ground, and accepted the basis which had been advocated so long by the Wisconsin Conference. On its presentation a long discussion followed, and it was believed that the requisite two-thirds vote would be obtained. But judge of our surprise when, on taking the vote, we found the measure had been lost by a few votes, and these had been mostly given by the delegation of the troubled District in Western New York. But though the majority were thus defeated in their effort to change the General Rule, they passed a chapter that declared it to be unchristian to hold slaves, as well as to traffic in them. The war, however, soon followed, and the "logic of events," disposed of the Slavery question. At this Conference I was elected a member of the General Mission Committee at New York, which rendered it necessary for me to visit the city annually for four years. The Conference of 1860 was held Sept. 26th, at Janesville, Bishop Scott presiding. At this session the Conference received Rev. I.L. Hauser, and he was sent as a Missionary to India. Brother Hauser is of Austrian, German and French descent. His mother's family were German, and the Hauser name is over six hundred years old in Vienna, Austria. His grandmother on his father's side was directly descended from one of the Huguenot families driven out of France by the revocation of the edict of Nantes. Coming to America, the family settled in Pennsylvania, where Brother Hauser was born, in 1834. His family came to Wisconsin and settled at Delavan in 1850. He graduated from Lawrence University in 1860. D
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