ssion, as before stated, and
remained on the Southport part the following year. After leaving
Southport charge he was stationed at Platteville, Lake, Madison and St.
Charles. Subsequently taking a location, he became a resident of
Kenosha, in the vicinity of which place he still resides.
Brother Stebbins is a man of superior ability, and in his prime enjoyed
considerable reputation as a Preacher. He is spending the evening of his
life in quiet, trustingly awaiting the change that now cannot be
long delayed.
Sylvania was settled by three Kellogg brothers and their families in the
spring of 1837, the place being first known as Kellogg's Corners. Soon
after their arrival the ladies, one of whom, Mrs. Seth H. Kellogg, was
the daughter of Rev. Ebenezer Washburn, of New York Conference,
organized a Sunday School. The neighborhood was connected with the
Racine Mission, and a class was formed at an early period, with Seth H.
Kellogg as Leader, but I cannot fix the exact date. Nor am I able to
state at what time the first Church was completed. It was claimed,
however, to have taken precedence in the State.
In the erection of the Church, which was built by Chauncey Kellogg, the
young society was assisted by a donation of two hundred dollars from
Sunday Schools in New York City. Rev. Julius Field, whose wife was a
sister of the Kelloggs, secured the aid, he having been stationed in
that city. The Church edifice cost six hundred dollars, and was the
building in which I preached the funeral sermon of Mother Washburn some
sixteen years later. The veteran, Father Washburn, was also buried at
this place. Sylvania was made a separate charge in 1842, with Rev.
Milton Bourne as Pastor.
Passing westward, the old Walworth circuit should next claim our
attention. It will be remembered that this charge was formed in 1839,
taking the south half of the old Aztalan circuit. The first Pastor was
Rev. James McKean, who was an earnest and devoted laborer in the
vineyard. But as his fields fell on the south side of the State Line at
the end of his term, a record will doubtless be made of him elsewhere.
In 1840 the circuit was divided. The southeastern portion was called
Burlington and Rochester, with Rev. David Worthington as Pastor, of whom
a record has been made in a former chapter, and the name of the old
charge was changed to Troy, on which Brother McKean remained as Pastor.
On the new charge there were two classes formed by Brother
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