h in faith. Jesus failed and was
crucified, first his body by his enemies and then his spirit by his
friends; but that failure was such an amazing success that to-day it
takes an effort on our part to realize that it required any faith on his
part to inaugurate the kingdom of God and to send out his apostolate.
"To-day, as Jesus looks out upon humanity, his spirit must leap to see
the souls responsive to his call. They are sown broadcast through
humanity, legions of them. The harvest field is no longer deserted. All
about us we hear the clang of the whetstone and the rush of the blades
through the grain and the shout of the reapers. With all our faults and
our slothfulness, we modern men in many ways are more on a level with
the mind of Jesus than any generation that has gone before. If that
first apostolate was able to remove mountains by faith, such an
apostolate as Christ could now summon might change the face of the
earth."[28]
The time is ripe for such an apostolate. The old type of evangelism has
plainly had its day. Strenuous efforts are put forth to revive it, but
their success is meagre. It is easy by expending much money in
advertising, by organizing a great choir, and employing the services of
gifted and earnest men, to draw large congregations; but the great mass
of those who attend these services are church members,--the outside
multitude is scarcely, touched by them. Those who are gathered into the
church in these meetings are mainly children from the Sunday schools.
There may be evangelists who, by an extravagant and grotesque
sensationalism, contrive to get the attention of the non-churchgoers,
and who are able to report considerable additions to the churches; but
the permanence of these gains is not yet shown, and we have no means of
enumerating the thousands who, by such clownish exhibitions, are driven
in disgust from the churches.
The failure of the modern evangelism is not conjectural: the year-books
show it. The growth of membership in several of our leading
denominations has either ceased or is greatly retarded; the Sunday
schools and the young people's societies report decreasing numbers; the
benevolent contributions are either waning, or increasing at a rate far
less than that of the growth of wealth in the membership. It is idle to
blink these conditions; we must face them and find out what they mean.
This slackening and shrinkage is not a fact of long standing; it
represents only the ten
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