at he would do it.

But there Mr. Cartaret was wrong. He couldn't have done it or anything
like it twice. It was one of those deeds, supremeful sacrificial,
that strain a man's moral energies to breaking point and render him
incapable of further sacrifice; if, indeed, it did not render further
sacrifice superfluous. Mr. Cartaret honestly felt that even an
exacting deity could require no more of him.

And it wasn't the first time either, nor his daughter Alice the first
woman who had come between the Vicar and his prospects. Looking back
he saw himself driven from pillar to post, from parish to parish, by
the folly or incompetence of his womankind.

Strictly speaking, it was his first wife, Mary Gwendolen, the one
the children called Mother, who had begun it. She had made his first
parish unendurable to him by dying in it. This she had done when Alice
was born, thereby making Alice unendurable to him, too. Poor Mamie! He
always thought of her as having, inscrutably, failed him.

All three of them had failed him.

His second wife, Frances, the one the children called Mamma (the
Vicar had made himself believe that he had married her solely on their
account), had turned into a nervous invalid on his hands before she
died of that obscure internal trouble which he had so wisely and
patiently ignored.

His third wife, Robina (the one they called Mummy), had run away from
him in the fifth year of their marriage. When she implored him to
divorce her he said that, whatever her conduct had been, that course
was impossible to him as a churchman, as she well knew; but that he
forgave her. He had made himself believe it.

And all the time he was aware, without admitting it, that, if the
thing came into court, Robina's evidence might be a little damaging
to the appearances of wisdom and patience, of austerity and dignity,
which he had preserved so well. He had had an unacknowledged vision of
Robina standing in the witness box, very small and shy, with her eyes
fluttering while she explained to the gentlemen of the jury that she
ran away from her husband because she was afraid of him. He could hear
the question, "Why were you afraid?" and Robina's answer--but at that
point he always reminded himself that it was as a churchman that he
objected to divorce.

For his profession had committed him to a pose. He had posed for more
than thirty years to his parish, to his three wives, to his three
children, and to himself, till he had