the third, observations upon it. He next proceeds to
investigate the origin of (66) Latin words. In the fourth book, he
traces those which relate to place; in the fifth, those connected with
the idea of time; and in the sixth, the origin of both these classes, as
they appear in the writings of the poets. The seventh book is employed
on declension; in which the author enters upon a minute and extensive
enquiry, comprehending a variety of acute and profound observations on
the formation of Latin nouns, and their respective natural declinations
from the nominative case. In the eighth, he examines the nature and
limits of usage and analogy in language; and in the ninth and last book
on the subject, takes a general view of what is the reverse of analogy,
viz. anomaly. The precision and perspicuity which Varro displays in this
work merit the highest encomiums, and justify the character given him in
his own time, of being the most learned of the Latin grammarians. To the
loss of the first three books, are to be added several chasms in the
others; but fortunately they happen in such places as not to affect the
coherency of the author's doctrine, though they interrupt the
illustration of it. It is observable that this great grammarian makes
use of quom for quum, heis for his, and generally queis for quibus. This
practice having become rather obsolete at the time in which he wrote, we
must impute his continuance of it to his opinion of its propriety, upon
its established principles of grammar, and not to any prejudice of
education, or an affectation of singularity. As Varro makes no mention
of Caesar's treatise on Analogy, and had commenced author long before
him, it is probable that Caesar's production was of a much later date;
and thence we may infer, that those two writers differed from each other,
at least with respect to some particulars on that subject.

This author's treatise De Re Rustica was undertaken at the desire of a
friend, who, having purchased some lands, requested of Varro the favour
of his instructions relative to farming, and the economy of a country
life, in its various departments. Though Varro was at this time in his
eightieth year, he writes with all the vivacity, though without the
levity, of youth, and sets out with invoking, not the Muses, like Homer
and Ennius, as he observes, but the twelve deities supposed to be chiefly
concerned in the operations of agriculture. It appears from the account