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d his say and sworn a dozen God-invoking Rangar oaths before he pledged his word, and then having pledged it, he threw Rajput tradition and the odds against him into one bottomless discard and proceeded to show Cunningham exactly what his fealty meant. "By the boots and beard of Allah's Prophet!" he swore, growing freer-tongued now that his liberty of action had been limited. "Here we stand and talk like two old hags, Mahommed Gunga! My word is given. Let us find out now what this fledgling general of thine would have us do. If he is to release my prisoner, at least I would like to get amusement out of it!" So he and Mahommed Gunga swaggered across the courtyard to where Cunningham had joined the McCleans again. "We come with aid and not objections, sahib," he assured him. "If we listen, it may save explanations afterward." So at a sign from Cunningham they enlarged the circle, and the East and West--bearded and clean-shaven, priest and soldiers, Christian and Mohammedan--stood in a ring, while almost the youngest of them--by far the youngest man of them--laid down the law for all. His eyes were all for Rosemary McClean, but his gestures included all of them, and they all answered him with nods or grunts as each saw fit. "Send for the Sikh!" commanded Cunningham. Five minutes later, with a lump of native bread still in his fist, Jaidev Singh walked up and saluted. "Where is Byng-bahadur now?" asked Cunningham. "At Deeseera, sahib--not shut in altogether, but hard pressed. There came cholera, and Byng-bahadur camped outside the town. He has been striking, sahib, striking hard with all too few to help him. His irregulars, sahib, were disbanded at some one's orders just before this outbreak, but some of them came back at word from him. And there were some of us Sikhs who knew him, and who would rather serve him and die than fight against him and live. He has now two British regiments with him, sadly thinned--some of my people, some Goorkhas, some men from the North--not very many more than two thousand men all told, having lost heavily in action and by disease. But word is going round from mouth to mouth that many sahibs have been superseded, and that only real sahibs such as Byng-bahadur have commands in this hour. Byng-bahadur is a man of men. We who are with him begin to have courage in our bones again. Is the answer ready? Yet a little while? It is well, sahib, I will rest. Salaam!" "You see," said
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