ther man that did the same; if the
gatekeeper of a mansion, by being unfailingly punctual in opening the
gate, were to be equally honoured with a great leader of the House of
Commons, then, indeed, equality of pay would be the only thing wanted to
abolish all differences of condition. There is, no doubt, in society, a
quantity of misplaced honour; but so long as there are employments
exceptionally arduous, and virtues signally beneficent in their
operation, honour is a legitimate spur and reward, and should be
graduated according to the desert in each case.

In spurring the ardour of youth to studious exertion, it is common to
repeat the Homeric maxim, "to supplant every one else, and stand out
first". The stimulating effect is undoubted; it is strong rhetorical
brandy. Yet only one man can be first, and the exhortation is given
simultaneously to a thousand.[5]

[JUSTICE ADMIRABLE ONLY IF RECIPROCATED.]

In the discussion and inculcation of the moral duties and virtues, there
has been, in all ages, a tendency to suppress correlative facts, and to
affirm unconditionally what is true only with a condition. Thus, the
admirable nature of Justice, and the happiness of the Just man, are a
proper theme to be extolled with all the power of eloquence. It has been
so with every civilized people, pagan as well as Christian. In the
dialogues of Plato, justice is a prominent subject, and is adorned with
the full splendour of his genius. Aristotle, in one of the few moments
when he rises to poetry, pronounces justice "greater than the
evening-star or the morning-star". Now all this panegyric is admissible
only on the supposition of _reciprocal_ justice. Plato, indeed, had the
hardihood to say that the just man is happy in himself, and by reason of
his justice, even although others are unjust to him; but the position is
untenable. A man is happy in his justice if it procure for him justice
in return; as a citizen is happy in his civil obedience, if it gain him
protection in return. There are two parties in the case, and the
moralist should obtain access to both; he should induce the one to
fulfil his share before promising to the other the happiness of justice
and obedience. It may be rhetorical, but it is not true, that justice
will make a man happy in a society where it is not reciprocated.
Justice, in these circumstances, is highly noble, praiseworthy,
virtuous; but the applying of these lofty compliments is the proof that
it do