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which, when tracked to their causes, are so often the death of brilliant hypotheses; to the men, finally, who, by demonstrating the limits to human knowledge which are set by the very conditions of thought, have warned mankind against fruitless efforts to overstep those limits. Neither of the eminent men of science, whose opinions are at present under consideration, can be said to be a one-sided representative either of the synthetic or of the analytic school. Haeckel, no less than Virchow, is distinguished by the number, variety, and laborious accuracy of his contributions to positive knowledge; while Virchow, no less than Haeckel, has dealt in wide generalisations, and, until the obscurantists thought they could turn his recent utterances to account, no one was better abused by them as a typical free-thinker and materialist. But, as happened to the two women grinding at the same mill, one has been taken and the other left. Since the publication of his famous oration, Virchow has been received into the bosom of orthodoxy and respectability, while Haeckel remains an outcast! To those who pay attention to the actual facts of the case, this is a very surprising event; and I confess that nothing has ever perplexed me more than the reception which Professor Virchow's oration has met with, in his own and in this country; for it owes that reception, not to the undoubted literary and scientific merits which it possesses, but to an imputed righteousness for which, so far as I can discern, it offers no foundation. It is supposed to be a recantation; I can find no word in it which, if strictly construed, is inconsistent with the most extreme of those opinions which are commonly attributed to its author. It is supposed to be a deadly blow to the doctrine of evolution; but, though I certainly hold by that doctrine with some tenacity, I am able, _ex animo_, to subscribe to every important general proposition which its author lays down. In commencing his address, Virchow adverts to the complete freedom of investigation and publication in regard to scientific questions which obtains in Germany; he points out the obligation which lies upon men of science, even if for no better reason than the maintenance of this state of things, to exhibit a due sense of the responsibility which attaches to their speaking and writing, and he dwells on the necessity of drawing a clear line of demarcation between those propositions which they hav
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