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f kinship scarcely helps matters where the temperaments and the conditions are so widely dissimilar. Brothers who fall out are apt to fight each other the more fiercely on account of the relationship. Bjoernson certainly does not cherish any hatred of Sweden, nor do I believe that there is any general animosity to the Swedish people to be found anywhere in Norway. It is most unfortunate that the mistaken policy of the Bernadottes has placed the two nations in an attitude of apparent hostility. In spite of the loud denunciation of Norway by the so-called Grand Swedish party, and the equally vociferous response of the Norwegian journals (of the Left) there is a strong sympathy between the democracy of Norway and that of Sweden, and a mutual respect which no misrepresentation can destroy. It was Bjoernson who, in 1873, began the agitation for the actual and not merely nominal, equality of the two kingdoms;[6] he appealed to the national sense of honor, and by his kindling eloquence aroused the tremendous popular indignation that swept the old ministry of Stang from power, and caused the impeachment and condemnation of the Selmer ministry. It would seem when the king, in 1882, charged the liberal leader, Mr. Johan Sverdrup, to form a ministry, that parliamentarism had actually triumphed. But unhappily a new Stang ministry (the chief of which is the son of the old premier) has, recently (1893) re-established the odious minority rule, which sits like a nightmare upon the nation's breast, checking its respiration, and hindering its natural development. [6] I had the pleasure of accompanying Bjoernson on his first political tour in the summer of 1873, and I shall never forget the tremendous impression of the man and his mighty eloquence at the great folk-meeting at Boee in Guldbrandsdalen. During this period of national self-assertion Bjoernson has unfolded a colossal activity. Though holding no office, and steadily refusing an election to the Storthing, he has been the life and soul of the liberal party. The task which he had undertaken grew upon his hands, and assumed wider and wider dimensions. As his predecessor Wergeland had done, and in a far deeper sense, he consecrated his life to the spiritual and intellectual liberation of his people. It is told of the former that he was in the habit of walking about the country with his pockets full of seeds of grass and trees, of which he scattered a handful here
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