and
the wonderful poetic afflatus of this exquisite little play. It may be
well enough to say that such a situation is far-fetched and not very
typical--that outside of "The Heavenly Twins," _et id omne genus_, wives
who insist upon remaining maidens are not very frequent; but, in spite
of this drawback, the vividness and emotional force of the dialogue and
the beautiful characterization (particularly of the old governor and his
wife) set certain sweet chords in vibration, and carry the play to a
triumphant issue.
As a school-boy I witnessed the first performance of "The Newly
Married," at the Christiania Theatre (1865), (as, indeed, of all the
Bjoernsonian dramas up to 1869); and I yet remember my surprise when,
instead of mail-clad Norse warriors, carousing in a sooty, log-built
hall, the curtain rose upon a modern interior, in which a fashionably
attired young lady kissed a frock-coated old gentleman. It was a dire
disappointment to me and my comrade, who had come thirsting for gore.
But how completely the poet conquered us! Each phrase seemed to woo our
reluctant ears, and the pulse of life that beat in the characters and
carried along the action awakened in us a delighted recognition. Truth
to tell, we had but the very vaguest idea of what was the _prima causa
malorum_; but for all that, with the rest of the audience, we were
immensely gratified that the upshot of it all was so satisfactory.
During the years 1865-67 Bjoernson occupied the position of artistic
director of the Christiania Theatre, and edited the illustrated weekly
paper, _Norsk Folkeblad_ ("The Norwegian People's Journal"). As the
champion of Norwegian nationality in literature, and on the stage, he
unfolded an amazing activity. In 1870 he published "Arnljot Gelline," a
lyrical epic, relating, in a series of poems of irregular metres, the
story of the pagan marauder of that name, and his conversion to
Christianity by King Olaf the Saint. Never has he found a more daring
and tremendous expression for the spirit of old Norse paganism than in
this powerful but somewhat chaotic poem. Never has anyone gazed more
deeply into the ferocious heart of the primitive, predatory man, whose
free, wild soul had not yet been tamed by social obligations and the
scourge of the law. In the same year (1870) was published the now
classical collection of "Poems and Songs" (_Digte og Sange_), which, it
is no exaggeration to say, marks a new era in the Norwegian lyric. A
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