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nce, to draw him outside the Roman lines. Yet that he left them with a pained reluctance was so evident that I could not but feel some twinges of remorse--until my interest in what he told me made me forget my heartlessness in shunting to a side track the subject on which he so loves to talk. In a way, the creche takes in Provence the place of the Christmas-tree, of which Northern institution nothing is known here; but it is closer to the heart of Christmas than the tree, being touched with a little of the tender beauty of the event which it represents in so quaint a guise. Its invention is ascribed to Saint Francis of Assisi. The chronicle of his Order tells that this seraphic man, having first obtained the permission of the Holy See, represented the principal scenes of the Nativity in a stable; and that in the stable so transformed he celebrated mass and preached to the people. All this is wholly in keeping with the character of Saint Francis; and, certainly, the creche had its origin in Italy in his period, and in the same conditions which formed his graciously fanciful soul. Its introduction into Provence is said to have been in the time of John XXII.--the second of the Avignon Popes, who came to the Pontificate in the year 1316--and by the Fathers of the Oratory of Marseille: from which centre it rapidly spread abroad through the land until it became a necessary feature of the Christmas festival both in churches and in homes. Obviously, the creche is an offshoot from the miracle plays and mysteries which had their beginning a full two centuries earlier. These also survive vigorously in Provence in the "Pastouralo": an acted representation of the Nativity that is given each year during the Christmas season by amateurs or professionals in every city and town, and in almost every village. Indeed, the Pastouralo is so large a subject, and so curious and so interesting, that I venture here only to allude to it. Nor has it, properly--although so intensely a part of the Provencal Christmas--a place in this paper, which especially deals with the Christmas of the home. In the farm-houses, and in the dwellings of the middle-class, the creche is placed always in the living-room, and so becomes an intimate part of the family life. On a table set in a corner is represented a rocky hill-side--dusted with flour to represent snow--rising in terraces tufted with moss and grass and little trees and broken by foot-paths and a w
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