lo, but still he comes leading his choir, the Nine:--
[Greek: Akletos men egoge menoimi ken es de kaleunton
Tharsesas Moisaisi snu amepeaisin ikoiman.]
And he may challenge us English boldly! For since Chaucer, at any rate,
he and his train have never been [Greek: akletoi] to us--least of all
here in Cambridge.
Nay, we know that he should be welcome. Cardinal Newman, proposing the
idea of a University to the Roman Catholics of Dublin, lamented that the
English language had not, like the Greek, 'some definite words to
express, simply and generally, intellectual proficiency or perfection,
such as "health," as used with reference to the animal frame, and
"virtue," with reference to our moral nature.' Well, it is a reproach to
us that we do not possess the term: and perhaps again a reproach to us
that our attempts at it--the word 'culture' for instance--have been apt
to take on some soil of controversy, some connotative damage from
over-preaching on the one hand and impatience on the other. But we do
earnestly desire the thing. We do prize that grace of intellect which
sets So-and-so in our view as 'a scholar and a gentleman.' We do wish as
many sons of this University as may be to carry forth that lifelong stamp
from her precincts; and--this is my point--from our notion of such a man
the touch of literary grace cannot be excluded. I put to you for a test
Lucian's description of his friend Demonax--
His way was like other people's; he mounted no high horse; he was just
a man and a citizen. He indulged in no Socratic irony. But his
discourse was full of Attic grace; those who heard it went away neither
disgusted by servility, nor repelled by ill-tempered censure, but on
the contrary lifted out of themselves by charity, and encouraged to
more orderly, contented, hopeful lives.
I put it to you, Sir, that Lucian needs not to say another word, but we
know that Demonax had loved letters, and partly by aid of them had
arrived at being such a man. No; by consent of all, Literature is a nurse
of noble natures, and right reading makes a full man in a sense even
better than Bacon's; not replete, but complete rather, to the pattern for
which Heaven designed him. In this conviction, in this hope, public
spirited men endow Chairs in our Universities, sure that Literature is a
good thing if only we can bring it to operate on young minds.
That he has in him some power to guide such operation a man must believe
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