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presents itself to our minds at this time is whether our modern world has not been unconsciously incorporating these ideas into its living beliefs--that is, those beliefs which reveal themselves in actual living and doing, in daily purpose, in the adaptation of means to ends, in the deeds which the world honors, and in the achievements which it crowns with glory. There are many persons who would not have the frankness of Nietzsche to say that might makes right, and that a moral sense is the great obstacle to progress, and that in "vigorous eras noble civilizations see something contemptible in sympathy, in brotherly love, in the lack of self-assertion and self-reliance." Our modern world may not explicitly subscribe to such doctrines in their extreme and exaggerated expression, but nevertheless may be unconsciously influenced by them. Our real opinions, however, are to be tested by our sense of values as revealed by the things which we crave, which we set our hearts upon, which we strive early and late to gain, and sacrifice all else in order to secure. Have we not offered our prayers to the God of might rather than the God of righteousness, to the God of power rather than the God of justice, the God of mercy and of love? The time has come, in my opinion, for us to take account of the things which we really believe, and of the God Whom we really worship. If we have been following false gods, let us honestly endeavor to re-establish fundamental and essential values, to discover anew what is of supreme worth and set our faces resolutely toward its realization. The need of our modern world today is the same as that of the ancient world at the time of the coming of Christ. His message to the world as indicated by His teaching, and His life was an arraignment of the ancient regime as regards three crucial points. The Brotherhood of Man. First, the religious and moral beliefs of that age had become purely formal. There was the letter of conviction, but not the spirit of it. The creed, the ritual, the ceremony were there, but the life had departed. And so today our beliefs have lost vitality to a large extent because we have been content to indulge in formulas oft repeated, which have ceased to have significance for our thoughts or for our feelings. We have allowed ourselves to be betrayed by words which are mere sounds without substance. We have verbalized our beliefs, and have depotentialed them of vital significance
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