he had Westminster
only; but the exclusion of Anglican and Roman Catholic schools
remained till 1870. And it is impossible not to connect the somewhat
exaggerated place which the Dissenters hold in his social and
political theories (as well as perhaps some of his views about the
"Philistine") with these associations of his. We must never forget
that for nearly twenty years Mr Arnold worked in the shadow, not of
Barchester Towers, but of Salem Chapel.

[2] "I have papers sent me to look over which will give me to the 20th
of January in _London_ without moving, then for a week to
_Huntingdonshire_ schools, then for another to London, ...and
then _Birmingham_ for a month."

[3] There are persons who would spell this _moral_; but I am not
writing French, and in English the practice of good writers from
Chesterfield downwards is my authority.

[4] The letters are full of pleasant child-worship, the best passage
of all being perhaps the dialogue between Tom and "Budge," at vol. i.
p. 56, with the five-year-old cynicism of the elder's reply, "Oh this
is _false_ Budge, this is all _false_!" to his infant brother's
protestations of affection.

CHAPTER III.

_A FRENCH ETON_--_ESSAYS IN CRITICISM_--_CELTIC LITERATURE_--_NEW
POEMS_--LIFE FROM 1862 TO 1867.

The period of Mr Arnold's second tenure of the Poetry Chair, from 1862
to 1867, was much more fertile in remarkable books than that of his
first. It was during this time that he established himself at once as
the leader of English critics by his _Essays in Criticism_ (some
of which had first taken form as Oxford Lectures) and that he made his
last appearance with a considerable collection of _New Poems_. It
was during this, or immediately after its expiration, that he issued
his second collected book of lectures on _The Study of Celtic
Literature_; and it was then that he put in more popular, though
still in not extremely popular, forms the results of his
investigations into Continental education. It was during this time
also that his thoughts took the somewhat unfortunate twist towards the
mission of reforming his country, not merely in matters literary,
where he was excellently qualified for the apostolate, but in the much
more dubiously warranted function of political, "sociological," and
above all, ecclesiastical or anti-ecclesiastical gospeller. With all
these things we must now deal.

No one of Mr Arnold's books is more important, or more useful in
study