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dscape; it can only be looked at from in front. The curtain rises, and his villains and his heroes, his good old men and his exquisite princesses, display for a moment their one thin surface to the spectator; the curtain falls, and they are all put back into their box. The glance which the reader has taken into the little case labelled _Alzire_ has perhaps given him a sufficient notion of these queer discarded marionettes. Voltaire's dramatic efforts were hampered by one further unfortunate incapacity; he was almost completely devoid of the dramatic sense. It is only possible to write good plays without the power of character-drawing, upon one condition--that of possessing the power of creating dramatic situations. The _Oedipus Tyrannus_ of Sophocles, for instance, is not a tragedy of character; and its vast crescendo of horror is produced by a dramatic treatment of situation, not of persons. One of the principal elements in this stupendous example of the manipulation of a great dramatic theme has been pointed out by Voltaire himself. The guilt of Oedipus, he says, becomes known to the audience very early in the play; and, when the _denouement_ at last arrives, it comes as a shock, not to the audience, but to the King. There can be no doubt that Voltaire has put his finger upon the very centre of those underlying causes which make the _Oedipus_ perhaps the most awful of tragedies. To know the hideous truth, to watch its gradual dawn upon one after another of the characters, to see Oedipus at last alone in ignorance, to recognise clearly that he too must know, to witness his struggles, his distraction, his growing terror, and, at the inevitable moment, the appalling revelation--few things can be more terrible than this. But Voltaire's comment upon the master-stroke by which such an effect has been obtained illustrates, in a remarkable way, his own sense of the dramatic. 'Nouvelle preuve,' he remarks, 'que Sophocle n'avait pas perfectionne son art.' More detailed evidence of Voltaire's utter lack of dramatic insight is to be found, of course, in his criticisms of Shakespeare. Throughout these, what is particularly striking is the manner in which Voltaire seems able to get into such intimate contact with his great predecessor, and yet to remain as absolutely unaffected by him as Shakespeare himself was by Voltaire. It is unnecessary to dwell further upon so hackneyed a subject; but one instance may be given of the lengt
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