gel; if Hatred, Cruelty,
and Envy predominate, they declare his Kindred to the Brute. Hence it
was that some of the Ancients imagined, that as Men in this Life
inclined more to the Angel or Brute, so after their Death they should
transmigrate into the one or the other: and it would be no unpleasant
Notion, to consider the several Species of Brutes, into which we may
imagine that Tyrants, Misers, the Proud, Malicious, and Ill-natured
might be changed.

As a Consequence of this Original, all Passions are in all Men, but
all appear not in all; Constitution, Education, Custom of the Country,
Reason, and the like Causes, may improve or abate the Strength of
them, but still the Seeds remain, which are ever ready to sprout forth
upon the least Encouragement. I have heard a Story of a good religious
Man, who, having been bred with the Milk of a Goat, was very modest in
Publick by a careful Reflection he made on his Actions, but he
frequently had an Hour in Secret, wherein he had his Frisks and
Capers; and if we had an Opportunity of examining the Retirement of
the strictest Philosophers, no doubt but we should find perpetual
Returns of those Passions they so artfully conceal from the Publick. I
remember Matchiavel observes, that every State should entertain a
perpetual jealousie of its Neighbours, that so it should never be
unprovided when an Emergency happens; [1] in like manner should the
Reason be perpetually on its Guard against the Passions, and never
suffer them to carry on any Design that may be destructive of its
Security; yet at the same Time it must be careful, that it don't so
far break their Strength as to render them contemptible, and
consequently it self unguarded.

The Understanding being of its self too slow and lazy to exert it self
into Action, its necessary it should be put in Motion by the gentle
Gales of the Passions, which may preserve it from stagnating and
Corruption; for they are as necessary to the Health of the Mind, as
the Circulation of the animal Spirits is to the Health of the Body;
they keep it in Life, and Strength, and Vigour; nor is it possible for
the Mind to perform its Offices without their Assistance: These
Motions are given us with our Being, they are little Spirits that are
born and dye with us; to some they are mild, easie, and gentle, to
others wayward and unruly, yet never too strong for the Reins of
Reason an