t of the World.

In the next Place, that we may not deceive our selves in a Point of so
much Importance, we should not lay too great a Stress on any supposed
Virtues we possess that are of a doubtful Nature: And such we may esteem
all those in which Multitudes of Men dissent from us, who are as good
and wise as our selves. We should always act with great Cautiousness and
Circumspection in Points, where it is not impossible that we may be
deceived. Intemperate Zeal, Bigotry and Persecution for any Party or
Opinion, how praiseworthy soever they may appear to weak Men of our own
Principles, produce infinite Calamities among Mankind, and are highly
Criminal in their own Nature; and yet how many Persons eminent for Piety
suffer such monstrous and absurd Principles of Action to take Root in
their Minds under the Colour of Virtues? For my own Part, I must own I
never yet knew any Party so just and reasonable, that a Man could follow
it in its Height and Violence, and at the same time be innocent.

We should likewise be very apprehensive of those Actions which proceed
from natural Constitution, favourite Passions, particular Education, or
whatever promotes our worldly Interest or Advantage. In these and the
like Cases, a Man's Judgment is easily perverted, and a wrong Bias hung
upon his Mind. These are the Inlets of Prejudice, the unguarded Avenues
of the Mind, by which a thousand Errors and secret Faults find
Admission, without being observed or taken Notice of. A wise Man will
suspect those Actions to which he is directed by something [besides [3]]
Reason, and always apprehend some concealed Evil in every Resolution
that is of a disputable Nature, when it is conformable to his particular
Temper, his Age, or Way of Life, or when it favours his Pleasure or his
Profit.

There is nothing of greater Importance to us than thus diligently to
sift our Thoughts, and examine all these dark Recesses of the Mind, if
we would establish our Souls in such a solid and substantial Virtue as
will turn to Account in that great Day, when it must stand the Test of
infinite Wisdom and Justice.

I shall conclude this Essay with observing that the two kinds of
Hypocrisie I have here spoken of, namely that of deceiving the World,
and that of imposing on our selves, are touched with wonderful Beauty in
the hundred and thirty ninth Psalm. The Folly of the first kind of
Hypocrisie is there set forth by Reflections on God's Omniscience and
Omnipresen