ecause it is plain
and open, fears no Discovery; of which the Crafty Man is always in
danger, and when he thinks he walks in the dark, all his Pretences are
so transparent, that he that runs may read them; he is the last Man that
finds himself to be found out, and whilst he takes it for granted that
he makes Fools of others, he renders himself ridiculous.
Add to all this, that Sincerity is the most compendious Wisdom, and an
excellent Instrument for the speedy dispatch of Business; it creates
Confidence in those we have to deal with, saves the Labour of many
Enquiries, and brings things to an issue in few Words: It is like
travelling in a plain beaten Road, which commonly brings a Man sooner to
his Journeys End than By-ways, in which Men often lose themselves. In a
word, whatsoever Convenience may be thought to be in Falshood and
Dissimulation, it is soon over; but the Inconvenience of it is
perpetual, because it brings a Man under an everlasting Jealousie and
Suspicion, so that he is not believed when he speaks Truth, nor trusted
when perhaps he means honestly. When a Man hath once forfeited the
Reputation of his Integrity, he is set fast, and nothing will then serve
his turn, neither Truth nor Falshood.
And I have often thought, that God hath in his great Wisdom hid from
Men of false and dishonest Minds the wonderful Advantages of Truth and
Integrity to the Prosperity even of our worldly Affairs; these Men are
so blinded by their Covetousness and Ambition, that they cannot look
beyond a present Advantage, nor forbear to seize upon it, tho by Ways
never so indirect; they cannot see so far as to the remote Consequences
of a steady Integrity, and the vast Benefit and Advantages which it will
bring a Man at last. Were but this sort of Men wise and clear-sighted
enough to discern this, they would be honest out of very Knavery, not
out of any Love to Honesty and Virtue, but with a crafty Design to
promote and advance more effectually their own Interests; and therefore
the Justice of the Divine Providence hath hid this truest Point of
Wisdom from their Eyes, that bad Men might not be upon equal Terms with
the Just and Upright, and serve their own wicked Designs by honest and
lawful Means.
Indeed, if a Man were only to deal in the World for a Day, and should
never have occasion to converse more with Mankind, never more need their
good Opinion or good Word, it were then no great Matter (speaking as to
the Concernments of
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