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e, and cool, and mild, but with black Air Accompanied, with Damps and dreadful Gloom; Which to his evil Conscience represented All things with double Terror. On the Ground Outstretched he lay; on the cold Ground! and oft Curs'd his Creation; Death as oft accusd Of tardy Execution-- The Part of Eve in this Book is no less passionate, and apt to sway the Reader in her Favour. She is represented with great Tenderness as approaching Adam, but is spurn d from him with a Spirit of Upbraiding and Indignation, conformable to the Nature of Man, whose Passions had now gained the Dominion over him. The following Passage, wherein she is described as renewing her Addresses to him, with the whole Speech that follows it, have something in them exquisitely moving and pathetick. He added not, and from her turned: But Eve Not so repulst, with Tears that ceas'd not flowing, And Tresses all disorderd, at his feet Fell humble; and embracing them, besought His Peace, and thus proceeding in her Plaint. Forsake me not thus, Adam! Witness Heav'n What Love sincere, and Reverence in my Heart I bear thee, and unweeting have offended, Unhappily deceived! Thy Suppliant I beg, and clasp thy Knees; bereave me not (Whereon I live!) thy gentle Looks, thy Aid, Thy Counsel, in this uttermost Distress, My only Strength, and Stay! Forlorn of thee, Whither shall I betake me, where subsist? While yet we live, (scarce one short Hour perhaps) Between us two let there be Peace, &c. Adams Reconcilement to her is workd up in the same Spirit of Tenderness. Eve afterwards proposes to her Husband, in the Blindness of her Despair, that to prevent their Guilt from descending upon Posterity they should resolve to live Childless; or, if that could not be done, they should seek their own Deaths by violent Methods. As those Sentiments naturally engage the Reader to regard the Mother of Mankind with more than ordinary Commiseration, they likewise contain a very fine Moral. The Resolution of dying to end our Miseries, does not shew such a degree of Magnanimity as a Resolution to bear them, and submit to the Dispensations of Providence. Our Author has therefore, with great Delicacy, represented Eve as entertaining this Thought, and Adam as disapproving it. We are, in the last place, to consider the Imaginary Persons, or [Death and Sin [3]] who act a large Part in this Book. Such beautiful extended Allegories are cer
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