d thy riches themselves may become the evidence
at once of thy faith and of thy works.

"We have constantly on our lips the simple precept, 'Do unto others as
you would be done by.' Why do we fail so often in the practice? Because
we neglect to cultivate that SYMPATHY which nature implants as an
instinct, and the Saviour exalts as a command. If thou wouldst do unto
thy neighbour as thou wouldst be done by, ponder well how thy neighbour
will regard the action thou art about to do to him. Put thyself into his
place. If thou art strong and he is weak, descend from thy strength and
enter into his weakness; lay aside thy burden for the while, and buckle
on his own; let thy sight see as through his eyes, thy heart beat as
in his bosom. Do this, and thou wilt often confess that what had seemed
just to thy power will seem harsh to his weakness. For 'as a zealous man
hath not done his duty when he calls his brother drunkard and beast,'
even so an administrator of the law mistakes his object if he writes
on the grand column of society only warnings that irritate the bold and
terrify the timid; and a man will be no more in love with law than with
virtue, 'if he be forced to it with rudeness and incivilities.' If,
then, ye would bear the burden of the lowly, O ye great, feel not only
for them, but with! Watch that your pride does not chafe them, your
power does not wantonly gall. Your worldly inferior is of the class
from which the Apostles were chosen, amidst which the Lord of Creation
descended from a throne above the seraphs."

The parson here paused a moment, and his eye glanced towards the pew
near the pulpit, where sat the magnate of Hazeldean. The squire was
leaning his chin thoughtfully on his hand, his brow inclined downwards,
and the natural glow of his complexion much heightened.

"But," resumed the parson, softly, without turning to his book, and
rather as if prompted by the suggestion of the moment--"but he who has
cultivated sympathy commits not these errors, or, if committing them,
hastens to retract. So natural is sympathy to the good man that he
obeys it mechanically when he suffers his heart to be the monitor of his
conscience. In this sympathy, behold the bond between rich and poor! By
this sympathy, whatever our varying worldly lots, they become what they
were meant to be,--exercises for the virtues more peculiar to each; and
thus, if in the body each man bear his own burden, yet in the fellowship
of the soul