d an error to which nature
herself has disposed us, in order to the continuation of her own work,
prepossessing us, amongst several others, with this deceiving
imagination, as being more jealous of our action than afraid of our
knowledge.

We are never present with, but always beyond ourselves: fear, desire,
hope, still push us on towards the future, depriving us, in the meantime,
of the sense and consideration of that which is to amuse us with the
thought of what shall be, even when we shall be no more.--[Rousseau,
Emile, livre ii.]

"Calamitosus est animus futuri auxius."

["The mind anxious about the future is unhappy."
--Seneca, Epist., 98.]

We find this great precept often repeated in Plato, "Do thine own work,
and know thyself." Of which two parts, both the one and the other
generally, comprehend our whole duty, and do each of them in like manner
involve the other; for who will do his own work aright will find that his
first lesson is to know what he is, and that which is proper to himself;
and who rightly understands himself will never mistake another man's work
for his own, but will love and improve himself above all other things,
will refuse superfluous employments, and reject all unprofitable thoughts
and propositions. As folly, on the one side, though it should enjoy all
it desire, would notwithstanding never be content, so, on the other,
wisdom, acquiescing in the present, is never dissatisfied with itself.
--[Cicero, Tusc. Quae., 57, v. 18.]--Epicurus dispenses his sages from
all foresight and care of the future.

Amongst those laws that relate to the dead, I look upon that to be very
sound by which the actions of princes are to be examined after their
decease.--[Diodorus Siculus, i. 6.]-- They are equals with, if not
masters of the laws, and, therefore, what justice could not inflict upon
their persons, 'tis but reason should be executed upon their reputations
and the estates of their successors--things that we often value above
life itself. 'Tis a custom of singular advantage to those countries
where it is in use, and by all good princes to be desired, who have
reason to take it ill, that the memories of the wicked should be used
with the same reverence and respect with their own. We owe subjection
and obedience to all our kings, whether good or bad, alike, for that has
respect unto their office; but as to esteem and affection, these are only
due to their virtue. Let us gr