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o its president, Mrs. Emmeline B. Wells, whose influence had been paramount in securing the franchise for the women of Utah, was heartily applauded and a telegram of congratulation was sent to her.[107] The address of Mrs. Ella Knowles Haskell, Assistant Attorney-General of Montana, on The Environments of Woman as Related to her Progress, attracted much attention. She had been the Populist candidate for Attorney-General and made a strong canvass but went down to defeat with the rest of her party. Soon afterward she married her competitor, who appointed her his assistant. She reviewed the laws of past ages, showing how impossible it was then for women to rise above the conditions imposed upon them, and pointed out the wonderful progress they had made as soon as even partial freedom had been granted. Mrs. Virginia D. Young (S. C.), taking as a subject The Sunflower Bloom of Woman's Equality, gave an address which in its quaint speech, dialect stories and attractive provincialisms captivated the audience. The convention received an invitation from Mrs. John R. McLean for Monday afternoon to meet Mrs. Ulysses S. Grant on her seventieth birthday. The ladies were welcomed by their hostess and Mrs. Nellie Grant Sartoris, while Miss Anthony, who had attended the luncheon which preceded the reception, presented the ladies to Mrs. Grant. Mrs. Rachel Foster Avery, corresponding secretary, devoted a portion of her report to an account of the visit made by the delegates of the association in response to an invitation from the Woman's Board of Congresses of the Atlanta Exposition, Oct. 17, 1895. The principal address on that occasion was made by Mrs. Helen Gardiner. This convention was long remembered on account of the vigorous contest over what was known as the Bible Resolution. Mrs. Elizabeth Cady Stanton recently had issued a commentary on the passages of Scripture referring to women, which she called "The Woman's Bible." Although this was done in her individual capacity, yet some of the members claimed that, as she was honorary president of the National Association, this body was held by the public as partly responsible for it and it injured their work for suffrage. A resolution was brought in by the committee declaring: "This association is non-sectarian, being composed of persons of all shades of religious opinion, and has no official connection with the so-called 'Woman's Bible' or any theological publication." Th
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