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God would manifest," saying that nine years later the reality of His own mission would become apparent. In His writings He stated that in the ninth year this expected one would be known; in the ninth year they would attain to all glory and felicity; in the ninth year they would advance rapidly. Between Baha'u'llah and the Bab there was communication privately. The Bab wrote a letter containing three hundred and sixty derivatives of the root "Baha." The Bab was martyred in Tabriz, and Baha'u'llah exiled into Iraq-Arabie in 1852, announced Himself in Ba_gh_dad. For the Iranian Government had decided that as long as He remained in Iran the peace of the country would be disturbed; therefore He was exiled in the expectation that Iran would become quiet. His banishment, however, produced the opposite effect. New tumult arose and the mention of His greatness and influence spread everywhere throughout the country. The proclamation of His manifestation and mission was made in Ba_gh_dad. He called his friends together there and spoke to them of God. Afterward He left the city and went alone into the mountains of Kurdistan where He made his abode in caves and grottoes. A part of this time He lived in the city of Sulimaniyye. Two years passed during which neither His friends nor family knew just where He was. Although solitary, secluded and unknown in His retirement, the report spread throughout Kurdistan that this was a most remarkable and learned personage gifted with a wonderful power of attraction. In a short time Kurdistan was magnetized with His love. During this period Baha'u'llah lived in poverty. His garments were those of the poor and needy. His food was that of the indigent and lowly. An atmosphere of majesty haloed Him as the sun at midday. Everywhere He was greatly revered and beloved. After two years He returned to Ba_gh_dad. Friends He had known in Sulimaniyye came to visit Him. They found Him in his accustomed environment of ease and affluence and were astonished at the appointments of one who had lived in seclusion under such frugal conditions in Kurdistan. The Iranian government believed the banishment of the Blessed Perfection from Iran would be the extermination of His Cause in that country. These rulers now realized that it spread more rapidly. His prestige increased, His teachings became more widely circulated. The chiefs of Iran then used their influence to have Baha'u'llah exiled from Ba_gh_dad. He was s
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