great community" is appearing.

RELIGION IS PROGRESSIVE

Religion is the outer expression of the divine reality. Therefore it must
be living, vitalized, moving and progressive. If it be without motion and
non-progressive it is without the divine life; it is dead. The divine
institutes are continuously active and evolutionary; therefore the
revelation of them must be progressive and continuous. All things are
subject to re-formation. This is a century of life and renewal. Sciences
and arts, industry and invention have been reformed. Law and ethics have
been reconstituted, reorganized. The world of thought has been
regenerated. Sciences of former ages and philosophies of the past are
useless today. Present exigencies demand new methods of solution; world
problems are without precedent. Old ideas and modes of thought are fast
becoming obsolete. Ancient laws and archaic ethical systems will not meet
the requirements of modern conditions, for this is clearly the century of
a new life, the century of the revelation of the reality and therefore the
greatest of all centuries. Consider how the scientific developments of
fifty years have surpassed and eclipsed the knowledge and achievements of
all the former ages combined. Would the announcements and theories of
ancient astronomers explain our present knowledge of the sun-worlds and
planetary systems? Would the mask of obscurity which beclouded mediaeval
centuries meet the demand for clear-eyed vision and understanding which
characterizes the world today? Will the despotism of former governments
answer the call for freedom which has risen from the heart of humanity in
this cycle of illumination? It is evident that no vital results are now
forthcoming from the customs, institutions and standpoints of the past. In
view of this, shall blind imitations of ancestral forms and theological
interpretations continue to guide and control the religious life and
spiritual development of humanity today? Shall man gifted with the power
of reason unthinkingly follow and adhere to dogma, creeds and hereditary
beliefs which will not bear the analysis of reason in this century of
effulgent reality? Unquestionably this will not satisfy men of science,
for when they find premise or conclusion contrary to present standards of
proof and without real foundation, they reject that which has been
formerly accepted as standard and correct and move forward from new
foundations.

The divine prophet