otion, he was attacked by the scourge and died in the exercise
of charity. Several more, after being conveyed to the hospital,
succumbed to the disease, and the whole country was infected. Mgr. of
Petraea was admirable in his devotion; he hardly left the hospital at
all, and constituted himself the nurse of all these unfortunates, making
their beds and giving them the most attentive care. "He is continually
at the hospital," wrote Mother Mary of the Incarnation, "in order to
help the sick and to make their beds. We do what we can to prevent him
and to shield his health, but no eloquence can dissuade him from these
acts of self-abasement."

In the spring of the year 1662, Mgr. de Laval rented for his own use an
old house situated on the site of the present parochial residence at
Quebec, and it was there that, with the three other priests who then
composed his episcopal court, he edified all the colonists by the
simplicity of a cenobitic life. He had been at first the guest of the
Jesuit Fathers, was later sheltered by the Sisters of the Hotel-Dieu,
and subsequently lodged with the Ursulines. At this period it was indeed
incumbent upon him to adapt himself to circumstances; nor did these
modest conditions displease the former pupil of M. de Bernieres, since,
as Latour bears witness, "he always complained that people did too much
for him; he showed a distaste for all that was too daintily prepared,
and affected, on the contrary, a sort of avidity for coarser fare."
Mother Mary of the Incarnation wrote: "He lives like a holy man and an
apostle; his life is so exemplary that he commands the admiration of the
country. He gives everything away and lives like a pauper, and one may
well say that he has the very spirit of poverty. He practises this
poverty in his house, in his manner of living, and in the matter of
furniture and servants; for he has but one gardener, whom he lends to
poor people when they have need of him, and a valet who formerly served
M. de Bernieres."

But if the reverend prelate was modest and simple in his personal
tastes, he became inflexible when he thought it his duty to maintain the
rights of the Church. And he watched over these rights with the more
circumspection since he was the first bishop installed in the colony,
and was unwilling to allow abuses to be planted there, which later it
would be very difficult, not to say impossible, to uproot. Hence the
continual friction between him and the governor