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eavy wooden cross, and bore it for the distance of a league up the steep flanks of Mount Royal, to plant it solemnly upon the summit; within the walls of the seminary lived men like M. Souart, physician of hearts and bodies, or like MM. Lemaitre and Vignal, who were destined to martyrdom; in the halls of the hospital Mlle. Mance vied with Sisters de Bresoles, Maillet and de Mace, in attending to the most repugnant infirmities or healing the most tedious maladies; last but not least, Sister Bourgeoys and her pious comrades, Sisters Aimee Chatel, Catherine Crolo, and Marie Raisin, who formed the nucleus of the Congregation, devoted themselves with unremitting zeal to the arduous task of instruction. Another favour was about to be vouchsafed to Canada in the birth of Mlle. Leber. M. de Maisonneuve and Mlle. Mance were her godparents, and the latter gave her her baptismal name. Jeanne Leber reproduced all the virtues of her godmother, and gave to Canada an example worthy of the primitive Church, and such as finds small favour in the practical world of to-day. She lived a recluse for twenty years with the Sisters of the Congregation, and practised, till death relieved her, mortifications most terrifying to the physical nature. At Quebec, the barometer of piety, if I may be excused so bold a metaphor, held at the same level as that of Montreal, and he would be greatly deceived who, having read only the history of the early years of the latter city, should despair of finding in the centre of edification founded by Champlain, men worthy to rank with Queylus and Lemaitre, with Souart and Vignal, with Closse and Maisonneuve, and women who might vie with Marguerite Bourgeoys, with Jeanne Mance or with Jeanne Leber. To the piety of the Sulpicians of the colony planted at the foot of Mount Royal corresponded the fervour both of the priests who lived under the same roof as Mgr. de Laval, and of the sons of Loyola, who awaited in their house at Quebec their chance of martyrdom; the edifying examples given by the military chiefs of Montreal were equalled by those set by governors like de Mezy and de Courcelles; finally the virtues bordering on perfection of women like Mlle. Leber and the foundresses of the hospital and the Congregation found their equivalents in those of the pious Bishop of Petraea, of Mme. de la Peltrie and those of Mothers Mary of the Incarnation and Andree Duplessis de Sainte-Helene. The Church will one day, pe
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