nt is about to establish
another system, (which I have admitted they are justified by the reports
in doing), I doubt much whether it will not be attended with less
advantage than that which already exists.
I am, myself, by no means satisfied that the system which is to be
substituted is as good as that which it is proposed to abrogate. If the
system is to be changed, I consider that it would be better, perhaps, to
have separate schools for the Protestants and Roman Catholics. Although
I allow that this would be attended with many inconveniences, still I am
inclined to think it would be better than the scheme proposed.
I really cannot see the difference between public and private education;
or why causes of dispute should arise between two classes of persons, if
educated by favour of public grants, rather than between the same
classes if educated by private means. All classes of persons who are
educated together, here, by their private means, agree quite well
together, as Englishmen; and I do not see why they should not in like
manner agree, if they happen to be educated by public grants.
_February 28, 1832._
* * * * *
_Character of the Irish Agitation._
The present state of things in Ireland is to be attributed to the system
of agitation, established by persons who will never be quiet as long as
the noble Lord at the head of the Government shall permit them to
proceed. It is not, I repeat, to be attributed to the practices or
conduct of the clergy, or to the Tithe Corporation Act, or even to the
want of enforcing that Act, but to that system of agitation, combined in
the most artful manner, and carried on with a perseverance unequalled on
any other occasion; and the noble Lords may rely upon it, that the state
of things which now prevails in Ireland[15] will continue to exist even
after this measure shall have been adopted, if that system of agitation
is not put an end to.
[Footnote 15: Resistance to the payment of tithe.]
_March 8, 1832._
* * * * *
_Protection, not Free Trade, the Principle of our Commercial Law._
Nothing can be more absurd, than to assert that there is free trade in
this country; there is no such thing--there can be no such thing. Our
manufactures and our produce have been at all times protected. We have
always given protection to the productions of our own soil, and
encouragement to our domestic labours; and we have
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