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s enough for me if it were not impious or heretical. However, I have done what you required of me; and now, according to the Rules of Conversation, 'tis my Turn to hear your Opinion. _Ti._ The Compliment you pass'd upon my grey Hairs, gives me some kind of Title to speak next to the Text, which will bear yet a more mysterious Meaning. _Eu._ I believe it may, and I should be glad to hear it. _Ti._ "By the Word King, may be meant, a Man so perfected, as to have wholly subdued his Lusts, and to be led by the Impulse of the Divine Spirit only. Now perhaps it may not be proper to tie up such a Person to the Conditions of human Laws; but to leave him to his Master, by whom he is govern'd: Nor is he to be judg'd according to the Measures by which the Frailty of imperfect Men advances towards true Holiness; but if he steers another Course, we ought to say with St. _Paul, God hath accepted him, and to his own Master he stands or falls. He that is spiritual, judgeth of all Things, but he himself is judged of no Man_." To such, therefore, let no Man prescribe; for the Lord, who hath appointed Bounds to the Seas and Rivers, hath the Heart of the King in his Hand, and inclines it which Way soever it pleases him: What need is there to prescribe to him, that does of his own accord better Things than human Laws oblige him to? Or, how great a Rashness were it, to bind that Person by human Constitutions, who, it is manifest, by evident Tokens, is directed by the Inspirations of the Holy Spirit. _Eu._ O _Timothy_, thou hast not only got grey Hairs on this Head, but you have likewise a Mind venerable for experimental Knowledge. And I would to God, that we had more such Kings as this King of yours among Christians, who, indeed, all of them ought to be such. But we have dwelt long enough upon our Eggs and Herbs; let them be taken away, and something else set in their Room. _Ti._ We have done so well already on this Ovation, that there is no Need of any more, either of Supplication or Triumph. _Eu._ But since, by God's Assistance, we have succeeded so well in the first Verse, I wish your _Umbra_ would explain the other, which seems to me a little more obscure. _Soph._ If you'll put a good Construction upon what I shall say, I will give you my Thoughts upon it. How else can a Shadow pretend to give Light to any Thing? _Eu._ I undertake that for all the Company; such Shadows as you give as much Light as our Eyes will well bear
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