ts is more
painful to us, than that of past Misfortunes. Therefore it was wisely
done of the ancient Poets in the Fable of _Lethe_, to represent the Dead
drinking largely of the Waters of Forgetfulness, before their Souls were
affected with any Desire of the Bodies they had left behind them.

_Ur._ It is a Thing well worthy of our Admiration, and what I myself
have observ'd in some Persons. But that in _Cato_ that pleases me the
most is his Declaration. _Neither am I sorry that I have liv'd._ Where
is the _Christian_, that has so led his Life, as to be able to say as
much as this old Man? It is a common Thing for Men, who have scrap'd
great Estates together by Hook or by Crook, when they are upon their
Death Beds, and about to leave them, then to think they have not liv'd
in vain. But _Cato_ therefore thought, that he had not liv'd in vain,
upon the Conscience of his having discharg'd all the Parts of an honest
and useful Citizen, and an uncorrupted Magistrate; and that he should
leave to Posterity, Monuments of his Virtue and Industry. And what could
be spoken more divinely than this, _I depart as from an Inn, and not an
Habitation_. So long we may stay in an Inn till the Host bids us be
gone, but a Man will not easily be forc'd from his own House. And yet
from hence the Fall of the House, or Fire, or some Accident drives us.
Or if nothing of these happen, the Structure falls to Pieces with old
Age, thereby admonishing us that we must change our Quarters.

_Neph._ That Expression of _Socrates_ in _Plato_ is not less elegant:
_Methinks_, says he, _the Soul of a Man is in the Body as in a
Garrison, there is no quitting of it without the Leave of the Generals,
nor no staying any longer in it, than during the Pleasure of him that
plac'd him there._ This Allusion of _Plato'_s, of a Garrison instead of
a House, is the more significant of the two. For in a House is only
imply'd Abode, in a Garrison we are appointed to some Duty by our
Governor. And much to the same Purpose is it, that in Holy Writ the Life
of Man is sometimes call'd a Warfare, and at other times a Race.

_Ur._ But _Cato_'s Speech, methinks, seems to agree very well with that
of St. _Paul_, who writing to the _Corinthians_, calls that heavenly
Mansion, which we look for after this Life in one Place [Greek: oikian]
a House, in another [Greek: oiketerion] a Mansion, and moreover (besides
that) he calls the Body [Greek: skenos] a Tabernacle. For _we also_,
(say