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did as much as a modern sovereign can do in this direction. Yet little
came of his efforts, either for good or harm. But a man without the
whole political machinery in his power need hardly labour under any
apprehension that he may, by the mere force of speculative opinion,
involuntarily work a corresponding mischief. If it is true that the most
fervent apostles of progress usually do very little of the good on which
they congratulate themselves, they ought surely on the same ground to be
acquitted of much of the harm for which they are sometimes reviled. In a
country of unchecked and abundant discussion, a new idea is not at all
likely to make much way against the objection of its novelty, unless it
is really commended by some quality of temporary or permanent value. So
far therefore as the mere publication of new principles is concerned,
and so far also as merely self-regarding action goes, one who has the
keenest sense of social responsibility, and is most scrupulously afraid
of doing anything to slacken or perturb the process of social growth,
may still consistently give to the world whatever ideas he has gravely
embraced. He may safely trust, if the society be in a normal condition,
to its justice of assimilation and rejection. There are a few
individuals for whom newness is a recommendation. But what are these
few among the many to whom newness is a stumbling-block? Old ideas may
survive merely because they are old. A new one will certainly not, among
a considerable body of men in a healthy social state, gain any
acceptance worth speaking of, merely because it is new.
The recognition of the self-protecting quality of society is something
more than a point of speculative importance. It has a direct practical
influence. For it would add to the courage and intrepidity of the men
who are most attached to the reigning order of things. If such men could
only divest themselves of a futile and nervous apprehension, that things
as they are have no root in their essential fitness and harmony, and
that order consequently is ever hanging on a trembling and doubtful
balance, they would not only gain by the self-respect which would be
added to them and the rest of the community, but all discussion would
become more robust and real. If they had a larger faith in the stability
for which they profess so great an anxiety, they would be more free
alike in understanding and temper to deal generously, honestly, and
effectively with th
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