such a doctrine
Answered by assertion of the dogmatic character of popular belief
And the pernicious social influence of its priests
The root idea of the defenders of a dual doctrine
Thesis of the present chapter, against that idea
Examination of some of the pleas for error
I. That a false opinion may be clothed with good associations
II. That all minds are not open to reason
III. That a false opinion, considered in relation to the general
mental attitude, may be less hurtful than its premature
demolition
IV. That mere negative truth is not a guide
V. That error has been a stepping-stone to truth
We cannot tell how much truth has been missed
Inevitableness is not utility

CHAPTER III. INTELLECTUAL RESPONSIBILITY AND THE POLITICAL SPIRIT.

The modern _disciplina arcani_
Hume's immoral advice
Evil intellectual effects of immoral compromise
Depravation that follows its grosser forms
The three provinces of compromise
Radical importance of their separation
Effects of their confusion in practical politics
Economy or management in the Formation of opinion
Its lawfulness turns on the claims of majority and minority over one
another
Thesis of the present chapter
Its importance, owing to the supremacy of the political spirit in
England
Effects of the predominance of this spirit
Contrasted with epochs of intellectual responsibility
A modern movement against the political spirit
An objection considered
Importance to character of rationalised conviction, and of ideals
The absence of them attenuates conduct
Illustrations in modern politics
Modern latitudinarianism
Illustration in two supreme issues
Pascal's remarks upon a state of Doubt
Dr. Newman on the same
Three ways of dealing with the issues
Another illustration of intellectual improbity
The Savoyard Vicar
Mischievousness of substituting spiritual self-indulgence for reason

CHAPTER IV. RELIGIOUS CONFORMITY.

Compromise in Expression
Touches religion rather than politics
Hume on non-resistance
Reason why rights of free speech do not exactly coincide with rights of
free thought
Digression into the matter of free speech
Dissent no longer railing and vituperative
Tendency of modern free thought to assimilate some elements from the
old faith
A wide breach still remains
Heresy, however, no longer traced to deprav