ences in dictionaries. The study of
language, and particularly of the classics, if properly pursued, may be
of great benefit, because it involves translating {27} from one
language into another, and should include much practice in discovering
the precise word or phrase to express an idea. The reason why a study
of the classics may be better than that of modern foreign languages, is
that in studying the latter the object is more often considered--by the
student at least--to become able to read professional books in a modern
language, or to get a smattering which will be of use in travel or in
business; while in the study of the classics these objects are entirely
absent, and the attention is more apt to be concentrated on studying
delicate shades of meaning. However, everything depends upon the
teacher and the way the subject is taught.[3]
2. The habit of forming definite ideas may also be cultivated by each
day attempting to define a certain number of common words, and after
making as good a definition as possible comparing the result with that
in the dictionary. If the student will practise this, he will at first
receive many surprises, for any word may be defined in various ways,
all correct as far as they go, but only one of which is a true
definition. For instance, a cow may be defined as a {28} four-legged
animal, but this, while correct, obviously does not define a cow, for
the same definition would apply to many other animals that are not
cows. What constitutes a definition?
This subject is clearly allied with the discussion of the question as
to what constitutes perfect knowledge; what elements, for instance, go
to make up what may be called a perfect conception of a thing.
According to Liebnitz, perfect knowledge is clear, distinct, adequate,
and intuitive. The student will do well to look up the discussion of
this subject in Jevon's "Elementary Lessons in Logic" (Lesson VII).
The importance of forming definite ideas, as an essential of proper
study, and of understanding what is read, cannot be exaggerated.
Without it one cannot acquire more than a partial knowledge, and one is
always liable to those errors of reasoning which arise from the use of
equivocal language, which may lead us unconsciously from one meaning of
a word to another--a logical error which is perhaps the most fruitful
cause of fallacious reasoning.
3. STUDY LOGIC.--Logic is the science of correct reasoning. It teaches
us how t
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