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submitted to the lordly Spaniards almost without a murmur. Their civilization, if such we may call it, had long ago seen its best days. The period of energy and progress had passed, and a time of inertia and decay had set in. A century after the Spaniards had overcome the aborigines of Mexico, other Europeans--French, English, and Dutch--came into contact with a sturdier type of red man, best represented by the Iroquois or Five Nations of central New York. This more active type dwelt in a physical environment notable for two features--the abundance of cyclonic storms bringing rain or snow at all seasons and the deciduous forest which thickly covered the whole region. Unlike the Mexican, the civilization of the Iroquois was young, vigorous, and growing. It had not learned to express itself in durable architectural forms like those of Mexico, nor could it rival the older type in social and religious organization. In political organization, however, the Five Nations had surpassed the other aboriginal peoples of North America. When the white man became acquainted with the Iroquois in the seventeenth century, he found five of their tribes organized into a remarkable confederation whose avowed object was to abolish war among themselves and to secure to all the members the peaceful exercise of their rights and privileges. So well was the confederation organized that, in spite of war with its enemies, it persisted for at least two hundred years. One of the chief characteristics of the Iroquois was their tremendous energy. They were so energetic that they pursued their enemies with an implacable relentlessness similar to the restless eagerness with which the people of the region from New York to Chicago now pursue their business enterprises. This led the Iroquois to torture their prisoners with the utmost ingenuity and cruelty. Not only did the savages burn and mutilate their captives, but they sometimes added the last refinement of torture by compelling the suffering wretches to eat pieces of flesh cut from their own bodies. Energy may lead to high civilization, but it may also lead to excesses of evil. The third prominent aboriginal type was that of the fishermen of the coast of British Columbia, especially the Haidas of the Queen Charlotte Islands. The most important features of their environment were the submerged coast with its easy navigation, the mild oceanic climate, and the dense pine forests. The Haidas, like the Iroquo
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