! but of course it is;
for in these great places the gardeners are the only people who can go
where they like."

The door, however, proved not to be locked, and they were all agreed in
turning joyfully through it, and leaving the unmitigated glare of day
behind. A considerable flight of steps landed them in the wilderness,
which was a planted wood of about two acres, and though chiefly of
larch and laurel, and beech cut down, and though laid out with too much
regularity, was darkness and shade, and natural beauty, compared with
the bowling-green and the terrace. They all felt the refreshment of it,
and for some time could only walk and admire. At length, after a short
pause, Miss Crawford began with, "So you are to be a clergyman, Mr.
Bertram. This is rather a surprise to me."

"Why should it surprise you? You must suppose me designed for some
profession, and might perceive that I am neither a lawyer, nor a
soldier, nor a sailor."

"Very true; but, in short, it had not occurred to me. And you know there
is generally an uncle or a grandfather to leave a fortune to the second
son."

"A very praiseworthy practice," said Edmund, "but not quite universal.
I am one of the exceptions, and _being_ one, must do something for
myself."

"But why are you to be a clergyman? I thought _that_ was always the lot
of the youngest, where there were many to chuse before him."

"Do you think the church itself never chosen, then?"

"_Never_ is a black word. But yes, in the _never_ of conversation, which
means _not_ _very_ _often_, I do think it. For what is to be done in the
church? Men love to distinguish themselves, and in either of the other
lines distinction may be gained, but not in the church. A clergyman is
nothing."

"The _nothing_ of conversation has its gradations, I hope, as well as
the _never_. A clergyman cannot be high in state or fashion. He must
not head mobs, or set the ton in dress. But I cannot call that situation
nothing which has the charge of all that is of the first importance
to mankind, individually or collectively considered, temporally and
eternally, which has the guardianship of religion and morals, and
consequently of the manners which result from their influence. No one
here can call the _office_ nothing. If the man who holds it is so, it
is by the neglect of his duty, by foregoing its just importance, and
stepping out of his place to appear what he ought not to appear."

"_You_ assign greater conseq