FREE BOOKS

Author's List




PREV.   NEXT  
|<   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152  
153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   >>   >|  
" The point, however, with which we are now concerned is, _that whilst they believed in one supreme, uncreated, eternal God, they at the same time recognized the existence of a plurality of generated deities who owe their existence to the power and will of the Supreme God, and who, as the agents and ministers of His universal providence, preside over different departments of the created universe_. They are at once Monotheists and Polytheists--believers in "one God" and "many gods." This is a peculiarity, an anomaly which challenges our attention, and demands an explanation, if we would vindicate for these philosophers a rational Theism. Now that there can be but one infinite and absolutely perfect Being--one supreme, uncreated, eternal God--is self-evident; therefore a multiplicity of such gods is a contradiction and an impossibility. The early philosophers knew this as well as the modern. The Deity, in order to be Deity, must be one and not many: must be perfect or nothing. If, therefore, we would do justice to these old Greeks, we must inquire what explanations they have offered in regard to "the many gods" of which they speak. We must ascertain whether they regarded these "gods" as created or uncreated beings, dependent or independent, temporal or eternal We must inquire in what sense the term "god" is applied to these lesser divinities,--whether it is not applied in an accommodated and therefore allowable sense, as in the sacred Scriptures it is applied to kings and magistrates, and those who are appointed by God as the teachers and rulers of men. "_They are called gods_ to whom the word of God came."[184] And if it shall be found that all the gods of which they speak, save _one_, are "generated deities"--dependent beings--creatures and subjects of the one eternal King and Father, and that the name of "god" is applied to them in an accommodated sense, then we have vindicated for the old Greek philosophers a consistent and rational Theism. In what relation, then, do the philosophers place "_the gods_" to the one Supreme Being? _Thales_, one of the most ancient of the Greek philosophers, taught the existence of a plurality of gods, as is evident from that saying of his, preserved by Diogenes Laertius, "The world has life, and is full of gods."[185] At the same time he asserts his belief in one supreme, uncreated Deity; "God is the oldest of all things, because he is unmade, or ungenerated."[186] All the other go
PREV.   NEXT  
|<   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152  
153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   >>   >|  



Top keywords:
philosophers
 

uncreated

 

eternal

 
applied
 

existence

 

supreme

 

rational

 

Theism

 

created

 

Supreme


evident

 
deities
 

plurality

 
generated
 
dependent
 

perfect

 

inquire

 

accommodated

 

beings

 

magistrates


Scriptures

 

sacred

 

allowable

 

appointed

 

called

 
rulers
 

teachers

 

asserts

 

Laertius

 

belief


oldest

 

ungenerated

 
things
 

unmade

 

Diogenes

 

preserved

 

vindicated

 

consistent

 

Father

 

creatures


subjects
 
relation
 

taught

 

ancient

 

divinities

 
Thales
 

departments

 
universe
 
providence
 

preside