The sentence is far from faithfully translated by the Bishop of
Durham:[82] Linus 'was entrusted with the office of the bishopric' by
the Apostles. Again, what is 'false'? the whole list, or the statement
as regards Linus individually? Neither is false when rightly understood,
and no denial is therefore forthcoming from the Bishop of Durham, or
required for what is not questioned. But Dr. Harnack--not satisfied with
having refuted an imaginary foe--next proceeds to ask, 'What reliance
then can we have in the statement of Irenaeus, that Polycarp was ordained
a bishop by the Apostles'? It might be answered, 'Your first premiss was
wrong, and until that be mended, further argument is unnecessary.' But
examine the question on its own merits--viz. that due to 'an
appreciation of the position' of Irenaeus--and its veracity is beyond
question.
The Bishop of Durham supports the language of Irenaeus by the testimony
of Polycrates, of Ephesus, his contemporary, if junior; but without
dwelling upon that and other passages of more general reference, we can
come nearer to the time of Ignatius by reference to his contemporary,
Polycarp. We assume, with Bishop Lightfoot, that the testimony of
Irenaeus to Polycarp is of the highest value; but that assumption is no
rash one. Every one can verify the value of the testimony by perusing
the Bishop's interesting pages on the subject. The relation of Polycarp
to the Apostles has been given above. It is to his language about
episcopacy that we wish to refer. In Polycarp's letter to the
Philippians, the Bishop of Smyrna speaks at length about the duties of
presbyters, deacons, widows, &c., but he makes no mention either of the
bishop, or--in other parts where it might have been expected--of
obedience due to him. This is naturally explained on the supposition
that the see was then vacant, or that ecclesiastical organization was
not fully developed at Philippi. How rash, however, it would be to
affirm the non-existence of episcopacy, or to raise objections to it
such as would render incredible the statements of Ignatius, may be
inferred from the 'Letter of the Smyrnaeans,' which, speaking of 'the
glorious martyr Polycarp, who was found an Apostolic and prophetic
teacher in our own time, a bishop of the Holy Church which is in
Smyrna,' attests at once the respect paid to the office by the writer of
the Letter and to the title by which Polycarp himself was usually
called.
Other contemporaries
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