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if she had any more, as he should like to read them all if she had. Having received and read them, he was so much pleased, that he resolved to print them; and having them prepared for the press, he published them with a preface recommending the sermons and highly praising the author." It appears that the sermons were prepared for the press, at Lord Shaftesbury's instance, by the Rev. William Stephens, rector of Sutton, in Surrey; but the fact of the preface being by himself rests on the undoubted evidence of his sister, Lady Betty Harris (wife of James Harris of Salisbury, the author of _Hermes_), who mentioned having written it from her brother's dictation, he being at that time too ill to write himself. The letters to Michael Aynsworth are very interesting, from their benevolent, earnest, and truly pious spirit, and might even now be read with advantage by a young student of theology: but, being very severe in many places upon the greater part of the body of the clergy _called_ the Church of England, could have been by no means palatable to the High Church party,-- "Who no more esteem themselves a Protestant Church, or in union with those of Protestant communion, though they pretend to the name of Christian, and would have us judge of the spirit of Christianity from theirs; which God prevent! lest men should in time forsake Christianity through their means." The eleventh letter in the MS. is important on account of the observations it contains on the consequences which must inevitably arise from Locke's doctrine respecting innate ideas. Locke had been tutor both to Lord Shaftesbury and his father:-- "Mr. Locke, much as I honour him, and well as I know him, and can answer for his sincerity as a most zealous Christian believer, has espoused those principles which Mr. Hobbes set on foot in the last century, and has been followed by the Tindals and all the other free authors of our time. 'Twas Mr. Locke that struck the home blow, (for Hobbes' character and base slavish principles of government took off the poison of his philosophy), struck at all fundamentals, threw all _order_ and _virtue_ out of the world, and made the very _ideas_ of these (which are the same as those of God), unnatural and without foundation in our minds." It is remarkable that the volume of Whichcote's Sermons printed by Lord Shaftesbury should have been re
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