at some of the jingles have thus originated, and settled
into proverbs, now without any obvious meaning, but originally very
forcible ones.
D. V. S.
Shooter's Hill, May 18.
* * * * *
Replies to Minor Queries.
_Lord John Townshend's Poetical Works_ (Vol. ii., p. 9.)--were never, I
believe, collected, nor indeed distinctly known, though they well
deserve to be. He told me himself that he wrote "Jekyl," in what is
called _The Rolliad_; and he mentioned some other of his contributions;
but I did not _make a note_, and regret that I can say no more. Mr.
Rogers or Lord Lansdowne might.
C.
_When Easter ends._--Mr. H. Edwards, in this day's number (No. 31., p.
9.), asks when Easter ends. I fancy this question is in some degree
answered by remarking, that it, together with other festivals of the
Church, viz. The Nativity, &c., are celebrated for eight days, which is
the octave. The reason, says Wheatley, of its
"Being fixed to eight days, is taken from the practice of the
Jews, who, by God's appointment, observed the greater festivals,
some of them for seven days, and one, the Feast of Tabernacles,
for eight days. And therefore the Primitive Christians
lengthened out their higher feast to eight days."
If this be true, Easter will end on the conclusion of the Sunday after
Easter day; but whether our present Parliament is sufficiently Catholic
to admit this, in the interpretation of the Act, is questionable.
In the Spanish Church Easter continues till the feast of Whitsuntide is
past; and during this period all fasts are forbidden.
The Romish Church has ten high festivals having octaves.
I trust this slight sketch may in some way help Mr. Edwards to a
conclusion.
R. J. S.
_When does Easter end?_ (Vol. ii., p. 9.).--In the case stated, at 12
o'clock on the night of Easter Sunday.
C.
_Holdsworth and Fuller._--In A. B. R.'s communication (Vol. i., p. 484.)
some symptoms of inaccuracy must be noted before a satisfactory reply
can be given to his Query.
1. He has erred in adopting the spelling of Holdsworth's name (viz. {44}
Holsworth) which appears in the title-page of _The Valley of Vision_. 2.
This work is very incorrectly styled "the sermon," inasmuch as it
consists of twenty-one sermons. 3. My copy bears date 1661, not 1651. 4.
If Holdsworth's hand was "legible only to himself," we may sincerely
commiserate the misfo
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