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as refreshing as to our over-excited and exhausted nerves are the green, quiet, hidden nooks of their Alpine solitudes. With them there is no need of imaginative expression; the trouble of thought is useless; their words are the transparent revelation of their beliefs. The calm brought to the hyper-civilized spirit by this plainness and directness of Nature is absolutely indescribable; and when I came to reflect on the profoundness of mental quietude--I might say of consolation--that I had attained to during my wanderings, I could not help recognizing what a cruel, fatal part is played in the lives of all of us by irony. It is, with Frenchmen, a kind of veneer, worn even by the most unpretentious in place of whatever may be real in them; and where this outward seeming is absent, they are completely at a loss. Well-bred Frenchmen rarely if ever have or pronounce an opinion, or pass a judgment--unless with a playful obliquity of judgment, and on things in general. They assume an air of knowing what they are talking about, and of having probed the vanity of all human effort before they have ever attempted or approached it; and even this indifference, this disdain, this apparent dislike to the responsibility of so much as an opinion,--even this is not natural, not innate; its formula is not of its own creation; it is but the repetition of what was originated by some one else. The truth is, that in our atmosphere all affirmative action is difficult; it is hard either to be or to do. This habit of irony has destroyed all healthful activity here. It is a mere instrument of evil; if you grasp it, it turns to mischief in your hands, and either slips from and eludes them, or wounds you, as often as not, mortally. SIR AUBREY DE VERE (1788-1846) [Illustration: SIR AUBREY DE VERE] At Curragh Chase, in the picturesque county of Limerick, Ireland, Aubrey Hunt was born in 1788. On the death of his father he succeeded to the baronetcy and took the name of De Vere. Though his deep love of nature prompted him while very young to write descriptive verses, it was the drama that first seriously attracted him. This form he chose for his first painstaking work, 'Julian the Apostate.' The play opens at the time when Julian, having renounced the faith of his household oppressors, is allowed as a pagan worshiper to participate in the Eleusinian mysteries; when, it is said, he consented to the assassination of his uncle the Emper
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