y; that the observance of it was enjoined upon
the children of Israel soon after they left Egypt, not in the form of a
new enactment, but as an ancient institution which was far from being
forgotten, though it had doubtless been greatly neglected under the
cruel domination of their heathen masters; that it was reenacted with
great pomp and solemnity, and written in stone by the finger of God at
Sinai; that the sacred institution then took the form of a statute, with
explicit prohibitions and requirements, and has never been repealed or
altered since; that it can never expire of itself, because it has no
limitation."

In Deut. vii: 6-8, God gives his reasons for selecting the Jews to keep
his covenant in preference to any other nation; only seventy at
first--x: 22. God calls it his [8]"Sabbath," and refers us right back
to the creation for proof. "For in six days the Lord made heaven and
earth and sea, and all that in them is, and rested on the _seventh_,"
&c. Here then we stand fixed by the immutable law of God, and the word
of Jesus, that "the Sabbath was made for man!" Paul says, "there is no
respect of persons with God." Rom. ii: 11. Isaiah shows us plainly that
the Jew is not the only one to be blessed for keeping the Sabbath. He
says "Blessed is the _man_ (are not the Gentiles men) that keepeth the
Sabbath from polluting it." "Also the sons of the stranger, (who are
these if they are not Gentiles?) every one that keepeth the Sabbath from
polluting it, (does he mean me? yes, every Gentile in the universe, or
else he respects persons) even them will I bring to my holy mountain and
make them joyful in my house of prayer; for my house shall be called an
house of prayer for _all_ people." Isa. lvi: 2, 6, 7. If this promise is
not to the Gentile as well as the Jew, then "_the_ house of prayer for
all people" is no promise to the Gentile.

Now we ask, if God has ever abrogated the law of the Sabbath? If he has
it can easily be found. We undertake to say without fear of
contradiction, he has not made any such record in the bible; but to the
contrary, he calls it a perpetual covenant, a "sign between me and the
children of Israel forever," for the reason that he rested on the
seventh day. Exo. xxxi: 16, 17. Says one, has not the ceremonial law
been annulled and nailed to the cross? Yes, but what of that? Why then
the Sabbath must be abolished, for Paul says so! Where? Why in Cols. 2d
chapter, and xiv. Romans. How can you t