mple statement rather than Cogulludo and Perez. This is
caused, I presume, in part, by the fact that certain colors--yellow,
red, white, and black--were also referred to the cardinal points, and
because it is supposed that among the Maya nations yellow was
appropriated to Kan, red to Muluc, white to Ix, and black to Cauac; and
as the first appears to be more appropriate to the south, red to the
east or sunrise, white to the north or region of snow, and black to the
west or sunset, therefore this is the correct assignment.
But there is nothing given to show that this was the reason for the
selection or reference of these colors by the inhabitants of Central
America.
This brings another factor into the discussion and widens the field of
our investigation; and as but little, save the terms applied to or
connected with the dominical days, is to be found in regard to the Maya
custom in this respect, we are forced to refer to the Mexican custom as
the next best evidence. But it is proper to state first that the chief,
and, so far as I am aware, the only, authority for the reference of the
colors named to the four Maya days, is found in the names applied to
them by Landa.[24]
According to this writer, the other names applied to the _Bacab_ of Kan,
were _Hobnil_, _Kanil-Bacab_, _Kan-Pauahtun_, and _Kan-Xib-Chac;_ to
that of Muluc, _Canzienal_, _Chacal-Bacab_, _Chac-Pauahtun_, and
_Chac-Xib-Chac;_ to that of Ix, _Zac-Ziui_, _Zacal-Bacab_,
_Zac-Pauahtun_, and _Zac-Xib-Chac;_ and to that of Cauac, _Hozen-Ek_,
_Ekel-Bacab_, _Ek-Pauahtun_, and _Ek-Xib-Chac_. As _Kan_ or _Kanil_ of
the first signifies _yellow_, _Chac_ or _Chacal_ of the second signifies
_red_, _Zac_ or _Zacal_, of the third _white_, and _Ek_ or _Ekel_, of
the fourth _black_, it has been assumed, and, I think, correctly, that
these colors were usually referred to these days, or rather to the
cardinal points indicated, respectively, by these day symbols. If there
is any other authority for this conclusion in the works of the earlier
writers, I have so far been unable to find it.
If the figures in our plate are properly and distinctly colored in the
original Codex Cortesianus, this might form one aid in settling this
point, but, as we shall hereafter see, the colors really afford very
little assistance, as they are varied for different purposes.
Rosny gives us no information on this point, hence our discussion must
proceed without this knowledge, as we have no
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