aculous
circumstances--a considerable part of it consists of the hymns of
Caedmon, an ignorant cowherd, who was inspired to sing by an angel
appearing to him in a vision.
Bede's Ecclesiastical History is full of strange stories, and although
Acca, his contemporary, adorned his cathedral of Hexham in
Northumberland with what was then considered to be a magnificent
library, it was entirely composed of histories of the Apostles and
martyrs to whose relics he had dedicated the altars of his church.[36]
Meanwhile, the glorification of Charlemagne and his paladins, the great
champions of Christendom, exercised the invention of the minstrels of
France. But activity of mind increasing, additional subjects for
entertainment were demanded, and the old pagan kings and heroes appeared
in entirely new characters. The marvellous and magnificent career of
Alexander the Great seemed to invite a little additional ornamentation,
and the Roman Emperors were introduced in very fantastic habiliments.
It would seem that traditional accounts of Roman times had been
preserved in some of the Western monasteries, as well as portions of the
old Homeric and mythological history in Latin translations[37]--Greek
had been fading out of Europe since the time of Theodosius. No doubt
there were still here and there a few genuine classical books, and we
hear of Aristotle being prized--the obscurity and subtlety of his works
having led to his being now regarded as a magician.
The following will give some idea of the kind of stories then
appreciated. A beautiful princess, nourished with poison, was sent as a
present to Alexander. Aristotle discovered the danger, and a slave was
ordered to kiss her, who immediately fell down dead.
The gigantic body of Pallas, the son of Evander, was found at Rome. It
exceeded in height the walls of the city, and had remained uncorrupted,
and accompanied with a burning lamp for two hundred and forty years. His
wound was fresh, and we may suppose caused instant death, for it was
four feet and a half long.
Magical rings are often mentioned. There is some pretty sentiment in the
story of Vespasian and a wife whom he had married in a distant country.
She refuses to return home with him, and yet declares that she will kill
herself if he leaves her. The Emperor orders two rings to be made, one
bearing the image of Oblivion, the other that of Memory. The former he
gives to the Empress, the latter he wears himself.
Virg
|