r'd into the Heart of Man to conceive.

Sec. 85. And now, don't expect that I should give thee a Description of
that, which the Heart of Man cannot conceive. For if a great many of
thole things which we do conceive are nevertheless hard to be explain'd,
how much more difficult must those be which cannot be conceiv'd by the
Heart, nor are circumscrib'd in the Limits of that World in which it
converses. Now, when I say the Heart, I don't mean the Substance of it,
nor that Spirit which is contain'd in the Cavity of it; but I mean by
it, the Form of that Spirit which is diffus'd by its Faculties through
the whole Body of Man. Now every one of these three is sometimes call'd
the Heart, but 'tis impossible that this thing which I mean should be
comprehended by any of these three, neither can we express any thing by
Words, which is not first conceiv'd in the Heart. And whosoever asks to
have it explain'd, asks an Impossibility; for 'tis just as if a Man
should have a mind to taste Colours, _quatenas_ Colours, and desire,
that _black_ should be either _sweet_ or _sowre._ However, I shall not
dismiss you without some Limits, whereby I shall point out to you in
some Measure, what wonderful things he saw when in this Condition, but
all figuratively, and by way of Parable; not pretending to give a
literal Description of that, which is impossible to be known, but by
coming thither. Attend therefore with the Ears of thy Heart, and look
sharply with the Eyes of thy Understanding, upon that which I shall shew
thee; it may be thou may'st find so much in it, as may serve to lead
thee into the right way. But I make this Bargain, that thou shalt not at
present require any further Explication of it by Word of Mouth; but rest
thy self contented with what I shall commit to these Papers. For 'tis a
narrow Field, and 'tis dangerous to attempt the explaining of that with
Words, the Nature of which admits no Explication.

Sec. 86. I say then, when he had abstracted himself from his own and all
other Essences, and beheld nothing in Nature, but only that _One, Living
and Permanent Being_: When he saw what he saw, and then afterwards
return'd to the beholding of other Things: Upon his Coming to himself
from that State (which was like Drunkenness) he began to think that his
own Essence did not at all differ from the Essence of that _TRUE Being_,
but that they were both one and the same thing; and that the thing which
he had taken before for his own E