ineffectual resistance--cannot be accused of a want of firmness. The
matchless benevolence--the heart which melts at the first symptom of
repentance--the clemency which led him, while his wounds were yet fresh,
to pardon Cencius, prostrate at his feet--have also induced him to
hearken to the promises of King Henry and accept his contrition."

"But is it not almost folly to trust the royal hypocrite to whom Suabia
pays so heavy a tribute? I wish that when his infant majesty fell in the
Rhine, there had been no Count Ecbert nigh to rescue him!"

"Is it not rather an exalted charity, of which you have no conception,
and a Christian forgiveness which puts to shame your last ungenerous
wish?"

"I can have no sympathy or pity for him who has loaded with insult a
princess alike distinguished for beauty and virtue."

"You mean the queen, his wife. But tell me, when he endeavored to
procure a divorce from Bertha, who prevented the criminal separation?
Was it the boasted chivalry of Suabia? No! Peter Damian, the Pope's
legate, alone opposed the angry monarch, and told him, in the presence
of all his courtiers, that 'his designs were disgraceful to a
king--still more disgraceful to a Christian; that he should blush to
commit a crime he would punish in another; and that, unless he renounced
his iniquitous project, he would incur the denunciation of the Church
and the severity of the holy canons.' The result was the reconcilement
of Henry with Bertha, in Saxony. And though Alexander was Pope, Peter
received his instructions from Hildebrand. But there is a wide
difference between your hostility to Henry of Austria and the resistance
of Gregory VII to his encroachments: your motives all flow from human
considerations, and seek a human revenge; his, on the contrary, proceed
from the knowledge of his duty, to God, and breathe forgiveness: you
seek the king's destruction and your own aggrandizement--Gregory, the
king's welfare, and the independence and prosperity of the Christian
Church."

We will no longer continue a conversation which, to be intelligible to
all, would require a more intimate acquaintance with the history of the
times than can be obtained from the books in free circulation among us.
Though Gregory VII has been reproached by all Protestants, and by some
Catholics, with an undue assumption of temporal power, and an
unnecessary severity against Henry IV of Austria, it is certain that, in
his own day, he was charged